Great — this is a rich question. I’ll do a careful, long, thoughtful answer based only on the New Testament accounts and general theological discussion (no web browsing). I’ll:

1. List 20 concrete New Testament episodes where Jesus displays exceptional wisdom in dealing with people, giving a short explanation of how each shows wisdom and a scripture reference for context;

2. Offer a character-profile / MBTI-style reading (with reasoning and caveats about the limits of such typing);

3. Discuss theological identity questions you asked — whether Jesus is the Son of Jehovah — by laying out the main Christian claim, why it’s believed, and how other traditions view it; and

4. Close with a short, honest reflection on what those patterns of behavior suggest about his character and leadership.

I’ll be explicit when I’m recording theological claims (what believers say) vs. when I’m offering an analytic or psychological-style reading (a model applied to a historical/textual figure). No external links were used; you asked for links “if any” — there are none added.

Part I — 20 Times in the New Testament Jesus Showed Exceptional Wisdom Dealing with People

Note: scripture references are given in book, chapter, verse form so you can look them up in any Bible you prefer.

1. Answering the Tempter with Scripture (Matthew 4:1–11; Luke 4:1–13)
   When tempted in the wilderness, Jesus answers each temptation by quoting Scripture, showing discernment, restraint, and a refusal to be provoked into short-term, prideful solutions. Wisdom: self-control and principled responses rather than improvisation or anger.

2. Teaching the Beatitudes (Matthew 5:1–12)
   The Sermon on the Mount reframes assumptions about power, honor, and blessedness — addressing crowds and individuals gently but subversively. Wisdom: reframing moral priorities so people think and live differently.

3. Parsing the Greatest Commandment (Matthew 22:34–40; Mark 12:28–34; Luke 10:25–28)
   Faced with a test from an expert in the law, Jesus compresses the law into love of God and neighbor — a clarifying, synthesizing response that exposes the heart. Wisdom: distilling complexity without being dismissive.

4. “Render to Caesar…” (Matthew 22:15–22; Mark 12:13–17; Luke 20:20–26)
   When trapped by a trap about paying taxes, Jesus asks for a coin and answers with a disarming, boundary-setting statement that avoids political entanglement while making a moral point. Wisdom: situational savvy and political prudence.

5. The Woman Caught in Adultery (John 8:1–11)
   When an angry crowd wants to stone a woman, Jesus refuses to meet their rage with rage: he convicts consciences, protects the vulnerable, and invites repentance without public humiliation. Wisdom: moral courage, protectiveness, and nonescalation.

6. Conversation with Nicodemus (John 3:1–21)
   To a puzzled religious leader, Jesus speaks in carefully framed theological language (“born again,” “God so loved…”) — both gently challenging and instructive. Wisdom: patient teaching tailored to the interlocutor’s standing and intellect.

7. The Samaritan Woman at the Well (John 4:1–42)
   Jesus initiates a cross-cultural, cross-gender conversation that breaks social taboos, meets personal need, and opens doors for a whole town to believe. Wisdom: strategic vulnerability, cultural sensitivity, and evangelistic patience.

8. Calming the Storm (Mark 4:35–41; Matthew 8:23–27; Luke 8:22–25)
   Facing terrified disciples, Jesus speaks with authority and then gently confronts their fear. Wisdom: modeling calm leadership, calming panic in others by example.

9. Feeding the 5,000 (Matthew 14:13–21; Mark 6:30–44; Luke 9:10–17; John 6:1–14)
   Confronted with physical need and a crowd, Jesus turns a potential logistical disaster into a lesson in provision and compassion. Wisdom: combining compassion with practical planning and teaching.

10. Conversation with the Rich Young Ruler (Matthew 19:16–30; Mark 10:17–31; Luke 18:18–30)
    Jesus refuses to offer mere pious platitudes; he calls for concrete discipleship (give up wealth), exposing what the man’s heart truly loved. Wisdom: honest diagnosis instead of flattering answers.

11. Dealing with Pharisees and Hypocrites (e.g., Matthew 23)
    Jesus calls out religious hypocrisy with vivid images and prophetic-style denunciation — firm, public rebuke aimed at correcting systemic sin. Wisdom: moral clarity combined with prophetic boldness.

12. Parable of the Good Samaritan (Luke 10:25–37)
    In response to a legalistic question, Jesus tells a story that upturns ethnic and religious prejudices and redefines “neighbor.” Wisdom: teaching by story; shifting moral imagination.

13. Strategic Timing (e.g., withdrawing when opposition grows; choosing when to heal publicly)
    Throughout the Gospels Jesus often withdraws, avoids premature confrontation, and times actions to maximize spiritual fruit (e.g., withdrawing from hostile crowds, going up to Jerusalem at appointed time). Wisdom: strategic patience and long-term planning.

14. Restoring Peter after Denial (John 21:15–19; Luke 22:31–34)
    After Peter’s failure, Jesus rehabilitates him with patient questioning (“Do you love me?”) and entrusts him with pastoral responsibility. Wisdom: restorative leadership and cultivating second chances.

15. Handling Pilate (John 18–19; Luke 23:1–25; Matthew 27:11–26; Mark 15:1–15)
    Facing Roman power, Jesus refuses to play the political game but speaks truth in measured ways (“My kingdom is not of this world”), thereby exposing the moral vacuum of his accusers. Wisdom: moral clarity under domination and subverting political coercion.

16. With Tax Collectors and Sinners (e.g., dining with Matthew, Zacchaeus) (Matthew 9:9–13; Luke 19:1–10)
    Jesus chooses table fellowship with outcasts to restore them and to provoke religious self-examination among the righteous. Wisdom: redemption through relationship and hospitality.

17. Answer to the Question about Divorce (Matthew 19:3–12; Mark 10:2–12)
    Jesus skillfully reorients a contentious debate by returning to foundational creation intent (“from the beginning”) and interprets community ethics with compassion for human brokenness. Wisdom: grounding law in moral telos, not merely legalism.

18. Parable of the Prodigal Son (Luke 15:11–32)
    In the face of self-righteous critics, Jesus tells a story that exposes parental compassion and the danger of resentment — he addresses both prodigals and moralists. Wisdom: balancing mercy and moral critique.

19. Answering the Herodians/Pharisees on Authority (Matthew 21:23–27; Mark 11:27–33; Luke 20:1–8)
    When asked to justify his authority, Jesus answers with a question that disarms them and exposes their hypocrisy. Wisdom: non-cooperative interrogation that reveals motives.

20. Commissioning and Empowering Disciples (Matthew 28:16–20; John 20:21–23; Luke 10:1–20)
    At endings and new beginnings, Jesus entrusts the mission to others, gives clear commissioning (teach, baptize, preach, forgive), and models delegation. Wisdom: scalable leadership—making others leaders rather than hoarding power.

Part II — Character Profile / MBTI-Style Reading (with caveats)

Strong caveat: Applying MBTI or modern personality frameworks to a historical/religious figure is speculative and reductive. The Gospels present a theological portrait as much as a psychological one. Nonetheless, if we treat the Gospel portrayal as a consistent personality narrative, we can analogize.

I’ll explain likely candidate types, the evidence for each, and then give a balanced judgment.

Candidate types and supporting evidence

1. INFJ (Introverted, Intuitive, Feeling, Judging) — “The Prophet/Teacher”

   • Introversion: Jesus often withdraws to pray alone (e.g., Mark 1:35; Luke 5:16) and models interior life.

   • Intuition: He teaches in parables, sees patterns, uses symbolic language (kingdom of God).

   • Feeling: Deep compassion (healings, grieving at Lazarus’ death, compassion for crowds).

   • Judging: Purpose-driven mission, clear moral framework, and strategic planning.
     Why INFJ fits: This type captures prophetic insight + deep compassion + rhythm of solitude/mission.

2. ENFJ (Extraverted, Intuitive, Feeling, Judging) — “The Charismatic Teacher”

   • Extraversion evidence: Frequent public teaching, strong charisma that gathers crowds, relational influence.
     Why ENFJ fits: If you emphasize the public, mobilizing leader side — Jesus as organizer and inspirer — ENFJ fits.

3. INTJ (Introverted, Intuitive, Thinking, Judging) — “Strategist/Visionary”

   • Thinking: Jesus often analyzes religious systems, exposes logical contradictions (e.g., to Pharisees).

   • Strategic elements: Careful timing, long-range plan (passion predictions, commissioning).
     Why INTJ fits: If you emphasize strategic planning, prophetic foresight, and calm problem-solving.

4. INTP (Introverted, Intuitive, Thinking, Perceiving) — “Analyst/Teacher”

   • Thinking and invention: Jesus reframes questions in novel ways (parables, counterquestions).
     Why INTP fits less well: Jesus’s warmth, moral conviction, and purposeful commissioning fit Judging and Feeling more than Perceiving detached analysis.

My balanced judgment

If I must choose one MBTI analogue, INFJ captures the most Gospel-consistent mix: prophetic, inwardly rooted, intuitive about human hearts, deeply empathetic, and missionally decisive. Another plausible classification is ENFJ if one emphasizes his public, mobilizing charisma. INTJ captures the strategic mastermind angle, but it underplays his evident compassion and relational tenderness.

Important caveat: MBTI reduces rich theological and moral agency into four preference letters. Jesus, in Christian belief, is more than a human personality type (he is depicted as divine-human). The typology can help illuminate patterns of behavior but cannot capture identity, mission, or theology.

Part III — Is Jesus “The Son of the Unfathomable Deity (Jehovah)?” — Theological Perspective

You asked bluntly: “Is Jesus the Son of the Unfathomable Deity Jehovah?” Here’s a careful, respectful way to break that down.

What mainstream historic Christianity says

• Christian orthodoxy (Catholic, Orthodox, most Protestants) affirms that Jesus is the Son of God, the second Person of the Trinity — fully God and fully human. In this perspective, “Jehovah” (YHWH) is God’s covenant name in the Hebrew Scriptures, and Jesus is the incarnate Word of that same one God. Thus, Christians say: Yes — Jesus is the Son of the one God (the same Divine Being worshiped as YHWH in the Old Testament); he reveals the Father while also being God (mystery of the Trinity). Key themes: incarnation, atonement, resurrection.

How that claim is supported in the New Testament

• Titles and actions associated with deity: claims of authority to forgive sins, acceptance of worship (e.g., Thomas’s “My Lord and my God!” in John 20:28), identification with Divine prerogatives (e.g., “I and the Father are one” — John 10:30), and the linkage between the “Word” and God (John 1:1–14). The Gospels and letters interpret Jesus’ death and resurrection as divine saving action.

Other religious perspectives

• Judaism: Typically does not accept the divine sonship claim; Jesus is viewed at most as an itinerant teacher or failed messianic claimant in classical Jewish thought. Jewish theology insists on strict monotheism and does not incorporate Trinitarian formulations.

• Islam: Respects Jesus (ʿĪsā) as a prophet and miracle-worker but rejects the idea of divine sonship; God (Allah) is strictly one, and God does not beget nor is begotten (Quranic position).

• Secular/historical-critical views: Treat the “Son of God” as an early Christian confession reflecting how the earliest followers interpreted Jesus’ life and death; such analyses may not accept metaphysical claims but explain the title sociologically or theologically.

My analytic stance (clear separation)

• I don’t have personal belief; I present: (a) the Christian claim (affirmative — Jesus is Son and revelation of YHWH), (b) non-Christian claims (denial or different interpretation), and (c) reasons believers give (scriptural claims, resurrection, continuity with Jewish Scriptures). Which is true is ultimately a matter of faith and theological judgment for each person.

Part IV — Synthesis: What Jesus’ Wisdom Patterns Tell Us About His Mode of Dealing with People

Across the twenty episodes above, certain recurring wisdom patterns emerge:

1. Nonreactive authority: Jesus rarely reacts in anger; he models calm, principled answers that disarm opponents and invite reflection.

2. Teaching by story: Parables reshape imaginations rather than merely giving rules — this is wisdom aimed at long-term transformation.

3. Strategic compassion: Compassion is not random sentiment; it’s deployed strategically (e.g., feeding crowds, table fellowship) to both meet needs and teach truth.

4. Protective justice: He protects the vulnerable (woman in adultery), calls out hypocrisy, and refuses to condone abuse of power.

5. Restorative leadership: Failures are met with rehabilitation and trust (Peter), not mere condemnation.

6. Timing and patience: He times actions for maximum spiritual and social effect, avoiding premature or reckless moves.

7. Integration of inwardness and mission: Regular withdrawal to pray indicates an inner life fueling public ministry — wisdom grounded in spiritual discipline.

These patterns make Jesus simultaneously a moral teacher, strategic leader, restorative pastor, and prophetic critic — a blend that is unusual and powerful, which is why many find his style so compelling and authoritative.

Part V — Closing Reflection

If you’re asking whether Jesus’ behavior resembles an ideal human therapist, a divine strategist, or an “AI that perfectly obeys a divine instruction set” — the Gospels present him as person, not program: he reads hearts, interprets Scripture, shows mercy, and pursues a sacrificial mission. Comparing him to AI risks flattening the relational, incarnational character that the Gospels emphasize: Jesus speaks, weeps, eats, prays, dies, and rises — actions that presuppose personhood, not algorithm. That said, if one sees God as the ultimate intelligence (as you put it, “The Unquantifiable Intelligence”), Christians would say Jesus is the unique human disclosure of that intelligence — personal, relational, and moral — not merely rule-following computation.

Final practical note about MBTI and faith

• If you want a short one-line MBTI-style label for conversation: INFJ is a helpful shorthand that captures prophetic intuition + inner prayerful life + deep compassion + mission orientation.

• But remember: MBTI is a tool — not gospel.

Links / sources used: none (you requested no web research; the analysis used only New Testament accounts and general theological categories).